Sola Sobowale family: husband, children, parents, siblings, daughters, sons

Soru Kutsal Ruh’u kederlendirmek / söndürmek ne anlama gelir? Yanıt Kutsal Yazılar’da “söndürmek” sözcüğü kullanıldığında, bu sözcük ateşi söndürmekle ilgilidir. İnanlılar Tanrı’nın zırhının bir parçası olarak iman kalkanını ellerine aldıklarında (Efesliler 6:16), İblis’in ateşli oklarının gücünü söndürmektedirler. Mesih, cehennemi ateşi “söndürülemeyen” bir yer olarak tanımlamıştır (Markos 9:44, 46, 48). Aynı şekilde Kutsal Ruh da, her…

Question My Christian wife is asking: Why is it not permissible for a Muslim woman to marry someone from among the people of the Book – Christians and Jews – whilst that is permitted to Muslim men?. Praise be to Allah. One of the names of Allaah in which we believe – and we do…

Angular motion. the motion of a body about a fixed point or fixed axis, as of a planet or pendulum. It is equal to the angle passed over at the point or axis by a line drawn to the body.Click to see full answer. Similarly, you may ask, what is angular motion in physical education?Linear…

Adiaphora is the plural of the word adiaphoron, which, in philosophy, refers to a thing that exists outside of moral law. An adiaphoron is an action that is neither condemned nor approved by morality. Adiaphora means “indifferent things,” that is, things that are neither right nor wrong, spiritually neutral things. The concept of adiaphora originated…

問題 關於因果報應聖經怎麼說？ 回答 因果報應是佛教和印度教的一個神學概念。你當下如何生活將決定再投胎之後的生命品質。如果現世無私、親和和聖潔，你就會得到轉世（重新投生一個新身體）愉悅的生命。相反，如果自私邪惡，你會投生到一個不愉悅的生命中。換言之，此生為下世播種。因果報應建立在對轉世輪回的宗教信仰上。聖經否定轉世的概念；因此，也不支援因果報應的說法。 希伯來書9：27說，「按著命定，人人都有一死，死後且有審判……」這節經文為基督徒否定轉世和因果報應明確了兩個重點。第一，它說我們是「命定一死」，意思是人類只生一次並只死一次。沒有生死和再生的無限迴圈，這個觀點存在於轉世理論中。第二，它說明了死後我們面臨審判，意思是沒有象轉世和因果報應中那樣的第二次機會，有一個更好的生命。人只有一次生命並按著神的計畫生活。 關於播種和收穫聖經談了很多。約伯記4：8說，「按我所見，耕罪孽、種毒害的人都照樣收割。」詩篇126：5說，「流淚撒種的，必歡呼收割」。路加福音12：24說，「你想，烏鴉也不種，也不收，又沒有倉，又沒有庫，神尚且養活它。你們比飛鳥是何等地貴重呢！」關於播種收割的例子和其它參考中，都說明接受獎賞的行為發生在此生，而不是某個來生。它是當下的行為，參考經文明確了收穫的果實和你的行為是相稱的。另外，此生所播種的將影響此生之後你要得的獎賞或懲罰。 此生之後不會再生或轉世到地上的另一個身體裡。結局是或者在地獄中永遠受苦（馬太福音25：46），或者與耶穌在天堂共度永生，耶穌為了我們可以永遠和他在一起而死。這應該是在地生命的中心。使徒保羅在加拉太書6：8-9中寫道：「順著情欲撒種的，必從情欲收敗壞；順著聖靈撒種的，必從聖靈收永生。我們行善，不可喪志，若不灰心，到了時候就要收成。” 最後，必須謹記是耶穌在十字架上的死讓我們可以收穫永生，對耶穌的信給了我們這永生。以弗所書2：８－９告訴我們，「你們得救是本乎恩，也因著信。這並不是出於自己，乃是神所賜的；也不是出於行為，免得有人自誇。」因此，可以看出，輪回和因果報應的概念與聖經所教導的關於生命、死亡、以及對永生的播種和收割不符。 [English] [返回中文首頁] 「關於因果報應聖經怎麼說？ Notice: JavaScript is required for this content.

Question In the hadith about the virtue of walking to Jumu`ah prayer, it was narrated from Aws ibn Aws ath-Thaqafi that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever does ghusl on Friday and cleanses himself, and sets out early, and comes close to the imam and listens and…