Can the husband’s cheating be justified by blaming his wife for refusing intimacy with him?

Question

Praise be to Allah.

One of the worst things that the one who has been
disobedient towards Allah can do is trying to justify his sin by referring
to something that is worse than it and trying to justify his transgression
of the sacred limits by making up excuses when he knows that the truth of
the matter is that he was overcome by desires, by his nafs (self) that
prompts him to do evil, lust that he could not control and a conscious
decision to commit this action.

And he does this at the time when what the one who has
committed an action that is contrary to Islam should do is hasten to admit
his shortcomings and ask Allah for forgiveness. Allah, may He be glorified
and exalted, loves for His slave who has slipped up and fallen into the mire
of immoral actions to hasten to regret it and turn to his Lord, may He be
glorified, and admit what he has done, then ask Allah, may He be glorified
and exalted, to forgive him, help to do righteous deeds and protect him from
evil deeds. Allah, may He be glorified and exalted, says (interpretation of
the meaning):

“And turn in
repentance and in obedience with true Faith (Islamic Monotheism) to your
Lord and submit to Him, (in Islam), before the torment comes upon you, then
you will not be helped”

[az-Zumar 39:54]

“And those who,
when they have committed Fahishah (illegal sexual intercourse etc.) or
wronged themselves with evil, remember Allah and ask forgiveness for their
sins; – and none can forgive sins but Allah – And do not persist in what
(wrong) they have done, while they know”

[Aal ‘Imraan 3:135].

We may ponder the story of our father Adam (peace be upon
him) and how he hastened to admit his sin and take responsibility for what
he had done and for his shortcomings. Allah, may He be exalted, says
(interpretation of the meaning):

“They said: “Our Lord! We have wronged
ourselves. If You forgive us not, and bestow not upon us Your Mercy, we
shall certainly be of the losers”

[al-A ‘raaf 7:23].

So Allah, may He be glorified and exalted, rewarded him by
accepting his repentance and forgiving him, by His grace. Allah, may He be
glorified, says (interpretation of the meaning):

“Then Adam received from his Lord Words
. And his Lord pardoned him (accepted his repentance). Verily, He is the One
Who forgives (accepts repentance), the Most Merciful”

[al-Baqarah 2:37].

This is a good example for all of us; we should remember the
grace and kindness of Allah, and we should put our trust in Him
acknowledging our sins and our wrongdoing towards ourselves, and we should
hasten to repent as Allah, may He be glorified and exalted, says
(interpretation of the meaning):

“If they (hypocrites), when they had
been unjust to themselves, had come to you (Muhammad SAW) and begged Allahs
Forgiveness, and the Messenger had begged forgiveness for them: indeed, they
would have found Allah All-Forgiving (One Who accepts repentance), Most
Merciful”

[an-Nisa’ 4:64].

As for the accursed Iblees, he persisted in his disobedience
and did not admit his shortcomings; rather he tried to pin the blame on
others and he argued about his reasons for going against the command of
Allah, may He be glorified and exalted, as Allah tells us (interpretation of
the meaning):

“(Allah) said: ‘What prevented you (O
Iblees) that you did not prostrate, when I commanded you?’ Iblees said: ‘I
am better than him (Adam), You created me from fire, and him You created
from clay.’

(Allah) said: ‘(O Iblees) get down from
this (Paradise), it is not for you to be arrogant here. Get out, for you are
of those humiliated and disgraced.’”

[al-A‘raaf 7:12-13].

On the other hand:

It is not permissible for the wife to try to justify her
disobedience by forsaking her husband’s bed with made-up excuses. Marital
intimacy is a confirmed right and there is a stern warning against wives who
fall short in that regard. The Prophet (blessings and peace of Allah be upon
him) said: “If a man calls his wife to his bed and she does not come to him,
and he goes to sleep angry with her, the angels will curse her until
morning.”

Narrated by al-Bukhaari (3237) and Muslim (1436).

This is a stern warning to every wife who refuses to share
her husband’s bed for any reason other than a legitimate shar‘i excuse such
as menses, nifaas (postpartum bleeding) or sickness. If she refuses for
several weeks, then the sin is greater and more abhorrent, and she is
required to repent and seek forgiveness, and also ask her husband to forgive
her, so as to turn over a new leaf and to create a calm and happy family
atmosphere in the home, filled with tranquillity, respect and fulfilment of
rights and duties.

For more information, please see fatwa no.
99756

And Allah knows best.