Encouragement to give ongoing charity (sadaqah jaariyah)

Question

Praise be to Allah.

Allaah has created man to worship Him. Allaah says
(interpretation of the meaning):

“And I (Allaah) created not the jinn and mankind except
that they should worship Me (Alone)”

[al-Dhaariyaat 51:56]

Allaah has prescribed
for him acts of worship by means of which he may attain great reward in this
world and in the Hereafter.

These deeds and acts of worship are not limited to this world
only, rather Allaah has prescribed means of increasing one’s good deeds
after one’s death, namely ongoing charity (sadaqah jaariyah), as the
Messenger (peace and blessings of Allaah be upon him) said: “When a man
dies, his good deeds come to an end except three: ongoing charity,
beneficial knowledge and a righteous son who will pray for him.” Narrated by
Muslim, 3084.

Al-Nawawi (may Allaah have mercy on him) said in Sharh
Muslim:

The scholars said: the meaning of this hadeeth is that the
deeds of the deceased come to an end when he dies, and the renewal of reward
ceases for him, except in these three cases, because he is the cause of
them: his son is counted among his earnings, as is the knowledge that he
leaves behind through teaching or writing, and ongoing charity, i.e., a waqf
(Islamic endowment). End quote.

Ibn Maajah (224) narrated that Abu Hurayrah (may Allaah be
pleased with him) said: The Messenger of Allaah (peace and blessings of
Allaah be upon him) said: “The good deeds that will reach a believer after
his death are: knowledge which he learned and then spread; a righteous son
whom he leaves behind; a copy of the Qur’aan that he leaves as a legacy; a
mosque that he built; a house that he built for wayfarers; a canal that he
dug; or charity that he gave during his lifetime when he was in good health.
These deeds will reach him after his death.” Classed as hasan by al-Albaani
in Saheeh Ibn Maajah.

Ongoing charity is that
which continues to earn reward after a person has died, hence many of the
scholars defined it as the waqf, such as building a mosque, because the
reward will continue to be earned so long as the waqf remains.

As for that which does
not bring a continual reward – such as feeding the poor and needy – it is
not correct to call it ongoing charity, although it brings a great reward.

Ibn Hazm said in al-Muhalla (8/151): Ongoing charity
is that which continues to bring reward even after death. End quote.

Shaykh Ibn ‘Uthaymeen said in Sharh Riyaadh al-Saaliheen
(4/13): Ongoing charity refers to any righteous deed of a man that continues
after his death.

Whatever a person gives in charity of his wealth is his true
wealth that will abide for him and benefit him.

Al-Tirmidhi (2470) narrated that they slaughtered a sheep at
the time of the Prophet (peace and blessings of Allaah be upon him) and
gave it in charity except for its shoulder. The Prophet (peace and
blessings of Allaah be upon him) asked ‘As’ishah, “What is left of it?” She
said: “Nothing is left except the shoulder.” He said: “All of it will remain
except its shoulder.” Classed as saheeh by al-Albaani in Saheeh
al-Tirmidhi.

What this means is that
whatever a person eats is that which is gone and no longer remains, but that
which he gives in charity is what will remain for him with Allaah and he
will benefit from it on the Day of Resurrection. This hadeeth is a reference
to the verse in which Allaah says (interpretation of the meaning):

“Whatever is with you,
will be exhausted, and whatever is with Allaah (of good deeds) will remain”

[al-Nahl 16:96]

The Prophet (peace and blessings of Allaah be upon him)
told us that every man will be shaded by his charity on the Day of
Resurrection, the day on which the sun will be brought close to people’s
heads until Allaah passes judgement between them. Narrated by Ahmad, 16882;
classed as saheeh by al-Albaani in Saheeh al-Jaami’, 4510.

So hasten to give charity and strive to make your charity
ongoing, so that you may benefit from it after death. We ask Allaah to help
us to do that which He loves and which pleases Him.