Guidelines and reservations regarding hairdressing for women

Question I want to ask about the ruling on straightening the hair with chemical substances, keratin and Yuko (or Yoko – a Japanese hair-straightening process), because I need that. Please note that the treatment lasts for six months. Does this prevent water from reaching the hair when doing wudoo’ and ghusl? Because I asked a…

Question

I want to ask about the ruling on straightening the hair with chemical substances, keratin and Yuko (or Yoko – a Japanese hair-straightening process), because I need that. Please note that the treatment lasts for six months. Does this prevent water from reaching the hair when doing wudoo’ and ghusl? Because I asked a shaykh about the ruling on that, and he said: You know more about that, and whether it is like wax or not. But I do not have sufficient experience to research the matter.

I hope that you can answer properly and dispel my anxiety, because I and many women want to straighten our hair, but we are not sure of the ruling.

May Allah bless you.

Praise be to Allah.

Firstly:

Keratin is a substance of natural origin that is found in
high amounts in the hair, but they produce it chemically and, according to
their claim, it can be used to treat brittle and curly hair.

Yuko involves restructuring curly hair; during this process
the hair is exposed to high heat, up to 180 degrees! along with chemical
substances.

But both treatments, according to their advertisements,
straighten and smooth the hair.

Secondly:

It does not seem to us that these two treatments prevent
water from reaching the roots of the hair, or apply an impermeable layer to
the hair. Based on that, wudoo’ and ghusl will be valid for the one who uses
either treatment on her hair. If there is a period during which the
obligatory ghusl may be required but she is not allowed to get her hair wet,
then the woman should refuse this treatment, unless that is at the time of
her menses. This refusal would not be because of wudoo’ but because of ghusl
– because in ghusl it is stipulated that the hair must be wetted with water
which should be made to reach the roots of the hair, unlike wudoo’. The
presence of an impermeable layer on the hair does not mean that wudoo’ is
invalid, because the requirement of wiping the head in wudoo’ is not strict,
and what is required is to wipe the head only, not to wash it. Hence it is
permissible to wipe over the head cover or turban, and to wipe over the
hijab for women. The Prophet (blessings and peace of Allah be upon him)
stuck his hair together during Hajj (a process called talbeed – whereby the
pilgrim uses some sticky substance to stick his or her hair together in
order to keep it orderly and protect against lice), which creates a layer
over the hair. This ruling does not appy to other parts of the body that are
washed during wudoo’.

Talbeed means sticking the hair together with gum or resin
and the like, which holds the hair together and keeps it from getting dirty
or dusty.

See also the answer to question no. 39439.

Conclusion:

There is no reason why a substance should not be used to
straighten the hair, so long as it will not prevent one from doing ghusl as
required in sharee‘ah. But it is essential to pay attention to avoiding
extravagance and resembling disbelieving women, and to beware of using
anything that may be harmful, even if the harm it may cause may not be
obvious immediately.

And Allah knows best.

Similar Posts

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.