Insinuating Whispers Suggesting Divorce a Day After Marriage

Question My question is about waswas (satanic whispers) suggesting divorce. I did the marriage contract with a girl and I love her very much, but one day after the marriage contract, the Shaytan whispered to me during my prayer suggesting that I should divorce her, and also when I was at work or at home…

Question

My question is about waswas (satanic whispers) suggesting divorce. I did the marriage contract with a girl and I love her very much, but one day after the marriage contract, the Shaytan whispered to me during my prayer suggesting that I should divorce her, and also when I was at work or at home or in the bathroom or sleeping. One day I was watching satellite TV and there was a video clip showing married life, and it was about the problems between a man and his wife. The man said: You are divorced, and I repeated it, you are divorced, in an audible voice, without knowing or realising. Allah knows best my intention. I said it without realising, and there is nothing in my intention towards my wife except goodness and love and compassion. What is the Islamic ruling in this case with regard to what I said? Does it count as a divorce or not? What is the remedy for this waswasah?.

Praise be to Allah.

We ask Allah to grant you
healing and well-being.

The divorce that you mention
does not count as such.

Al-Shaykh Ibn ‘Uthaymeen (may
Allah have mercy on him) said: If a person is affected by waswasah, his
divorce does not count as such even if he utters it out loud, if he did not
intend to say it, because this phrase may be uttered by one who is affected
by waswasah without him intending or wanting to say it; indeed it may be
forced upon him because of the strength of the waswasah and his weakness to
resist. The Prophet (blessings and peace of Allaah be upon him) said: “There
is no divorce in the case of compulsion.” The divorce does not count as
such, because he did not really intend it with complete peace of mind. This
is something that is being forced upon him without any intention or choice
on his part, so it does not count as a divorce. End quote from Fatawa
Islamiyyah, 3/277.

The remedy for waswasah is dhikr
or remembrance of Allah, and ignoring it. This has been explained in the
answers to questions number

41027 and

10160.

Shaykh al-Islam [Ibn Taymiyah]
(may Allah have mercy on him) said in Dar al-Ta’arud (3/318): This
waswasah may be dispelled by seeking refuge with Allah and by ignoring it.
So if the waswasah says: You did not wash your face, he should say: Yes I
did wash my face. If it occurs to him that he did not form the intention or
say takbeer, he should say in his heart: Yes I did form the intention and
say takbeer. He should remain steadfast in following the truth and ward off
any waswasah that is contrary to it. When the shaytan sees his strength and
steadfastness in following the truth, he will go away from him, otherwise if
he sees that he is receptive to doubts and specious arguments and that he
responds to waswasah and passing thoughts, he will bring against him more
than he can resist and his heart will become receptive to what the devils
among mankind and the jinn put in his mind of ideas and the waswas will move
from one thing to another until the Shaytan leads him to doom. End quote.

So ignore the waswasah and do
not pay any attention to it, and it will disappear from you, by Allah’s
leave.

And Allah knows best.

Similar Posts

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.