Ruling on reading Qur’aan at the graveside and putting roses and fragrant herbs on the grave
Question We see some people reciting Qur’aan at the grave of their deceased loved one when they visit, and others putting some roses and fragrant herbs on the grave. What is the ruling on that? Praise be to Allah. With regard to reciting Qur’aan when visiting the grave, this is something which has no basis…
Question
Praise be to Allah.
With regard to reciting Qur’aan when visiting
the grave, this is something which has no basis in the Sunnah.
It is not prescribed in Islam, and the fact that it is
not prescribed is supported by the hadeeth of the Prophet
(peace and blessings of Allaah be upon him): “Do not make your houses
into graveyards, for the Shaytaan flees from a house in which Soorat
al-Baqarah is recited.” This was narrated by Muslim and al-Tirmidhi
from the hadeeth of Abu Hurayrah. This indicates that graves are not
the place for reading Qur’aan, hence the Prophet
(peace and blessings of Allaah be upon him) encouraged reading Qur’aan
in our houses and told us not to make them like graveyards where it
is not read. Another hadeeth indicates that they (graveyards) are not
the place for prayer (salaah) either. The Prophet
(peace and blessings of Allaah be upon him) said: “Pray in your houses
and do not make them like graves.” This was narrated by Muslim and others
from Ibn ‘Umar. A similar report was narrated by al-Bukhaari, who included
it in a chapter entitled Baab Karaahat al-Salaah fi’l-Maqaabir
(Chapter on it being disliked to pray in graveyards); thus he indicated
that the hadeeth of Ibn ‘Umar could be understood to mean that it is
makrooh to pray in graveyards. Similarly the hadeeth of Abu Hurayrah
may be understood to mean that it is makrooh to read Qur’aan in graveyards.
There is no difference between praying and reading Qur’aan in this regard.
Abu Dawood said in his Masaa’il (p. 158): “I heard Ahmad being
asked about reading Qur’aan at the graveside. He said, ‘No [that should
not be done].’”
It is not prescribed in Islam to put “aas” leaves (a
kind of tree) or fragrant herbs or roses on the grave, because this
is not what the salaf did, and if it was good, they would have done
it before us. Ibn ‘Umar (may Allaah be pleased with them both) said:
“Every bid’ah (innovation) is a going astray, even if the people think
it is good.” (Narrated by Ibn Battah in al-Ibaanah ‘an Usool al-Diyaanah,
2/112; al-Laakaa’i in al-Sunnah, 1/21, a mawqoof report
with a saheeh isnaad).
We ask Allaah to bestow mercy upon the deceased Muslims.
May Allaah bless our Prophet Muhammad.
