Ruling on training in a riba-based bank during the holiday in order to gain experience

Question

Praise be to Allah.

It is not permissible to work in a riba-based bank because
that is cooperating in sin and transgression, and Allaah says
(interpretation of the meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue,
righteousness and piety); but do not help one another in sin and
transgression. And fear Allaah. Verily, Allaah is Severe in punishment”

[al-Maa’idah 5:2]

And it is narrated that the one who helps with riba by
writing it down or witnessing it is cursed, as it says in the hadeeth
narrated by Muslim (1598) from Jaabir (may Allaah be pleased with him) who
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) cursed the one who consumes riba and the one who pays it, the one who
writes it down and the two who witness it, and he said: they are all the
same.

The scholars have clearly stated that it is haraam to work in
these banks even as a guard or cleaner or servant. It says in Fataawa
al-Lajnah al-Daa’imah (15/41): It is not permissible for a Muslim to
work in a bank that deals with riba, even if the work that this Muslim does
is not riba-related, because he is giving the employees who do deal with
riba things that they need and that will help them with their riba-related
work, and Allaah says (interpretation of the meaning):

“… but do not help one another in sin and transgression”

[al-Maa’idah 5:2]

‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz, ‘Abd al-Razzaaq
‘Afeefi, ‘Abd-Allaah ibn Ghadyaan, ‘Abd-Allaah ibn Qa’ood.

The Standing Committee for Issuing Fatwas was also asked:
What is the ruling on working in existing banks?

They replied:

Most bank transactions nowadays involve riba, which is haraam
according to the Qur’aan, Sunnah and consensus of the ummah. The Prophet
(peace and blessings of Allaah be upon him) ruled that the one who
helps the one who consumes riba and the one who pays it by writing it down
or witnessing it and so on are partners with the one who consumes it and the
one who pays it, and they have a share of the curse and being excluded from
the mercy of Allaah. In Saheeh Muslim and elsewhere it is narrated from the
hadeeth of Jaabir (may Allaah be pleased with him) that the Messenger of
Allaah (peace and blessings of Allaah be upon him) cursed the one who
consumes riba and the one who pays it, the one who writes it down and the
two who witness it, and he said: they are all the same.

Those who work in banks are helping the bank owners in
administration of their work, by writing it down, recording, witnessing,
transferring papers or handing out or receiving cash and other ways of
helping those who deal with riba. Thus it is known that working in existing
banks is haraam, and the Muslim must avoid that, and he should seek to earn
a living in ways that Allaah has permitted, of which there are many. He
should fear Allaah and not expose himself to the curse of Allaah and His
Messenger. End quote.

‘Abd al-‘Azeez
ibn ‘Abd-Allaah ibn Baaz, ‘Abd al-Razzaaq ‘Afeefi, ‘Abd-Allaah ibn Ghadyaan,
‘Abd-Allaah ibn Qa’ood.

Fataawa al-Lajnah
al-Daa’imah (15/38)

They were also asked
(15/55):

(a)Is working in banks, especially
in Islamic states, halaal or haraam?

(b)Are there any specific sections
in the bank that are halaal, as some people say nowadays, and how is that if
that is correct?

They replied:

Firstly: working in banks that deal with riba is haraam,
whether in an Islamic country or a kaafir country, because it is helping in
sin and transgression which Allaah forbade when He said:

“Help you one another in Al‑Birr and At‑Taqwa (virtue,
righteousness and piety); but do not help one another in sin and
transgression. And fear Allaah. Verily, Allaah is Severe in punishment”

[al-Maa’idah 5:2]

Secondly: There are no sections in riba-based banks
concerning which Islam makes an exception as far as we can see, because
cooperating in sin and transgression occurs in all bank jobs. End quote.

‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz, ‘Abd al-Razzaaq
‘Afeefi, ‘Abd-Allaah ibn Qa’ood.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was
asked: Is it permissible to work in a riba-based company as a driver or
guard?

He replied:

It is not permissible to work in riba-based companies even if
one is a driver or guard, because his taking a job in a riba-based company
implies that he approves of it, and because the one who denounces a thing
cannot work in its interests. If he works in its interests then he approves
of it, and the one who approves of something that is haraam will have a
share of its sin. But if he is directly involved in recording and writing
and sending and depositing and so on, then he is undoubtedly involved in
something haraam. It is proven in the hadeeth of Jaabir (may Allaah be
pleased with him) that the Prophet (peace and blessings of Allaah be
upon him) cursed the one who consumes riba and the one who pays it, the one
who writes it down and the two who witness it, and he said: they are all the
same. End quote from Fataawa Islamiyyah (2/401).

Based on that, it is not permissible to train in a riba-based
bank, because it requires writing down riba or witnessing it, or helping
those who do that.

You have to stop this job, and get rid of the money that was
given to you, by giving it to the poor and needy and charitable causes.

We ask Allaah to increase you in knowledge and understanding
and eagerness to seek that which is halaal and avoid that which is haraam.

And Allaah knows best.