Ruling on wearing Shamballa bracelets

Question

Praise be to Allah.

Shamballa bracelets are a
well-known type of bracelets that are usually worn on the wrists, but may
also be made into earrings and necklaces. They are made out of small beads
in various colours. They are usually made of elastic or leather, and no
metal wire is used to put the beads together. Recently they have become “big
business”, with the introduction of gold and diamonds. There are many
pictures of them on the Internet for anyone who wants to find out about the
different types.

The problem is that the word
Shamballa has many important and serious meanings in Buddhism, and in Tibet
and India. It is a word that has profound religious and doctrinal
significance; in fact the word originated from Buddhist spiritual concepts
in those lands. In their view it refers to a hidden fabulous kingdom in a
hidden realm somewhere in Asia, beyond the mountains of the Himalayas. This
word is mentioned in very ancient texts in those civilisations. The
Buddhists passed down a number of depictions that embodied their concept of
that kingdom, which is regarded as the source of happiness for all people,
the light of which will shine upon all those who believe in it in all
regions of the world.

Hence when this idea was
transmitted to the west, some people tried to embody this myth by means of
certain symbols which would attract some special spiritual experiences of
that blessed kingdom. So they made bracelets that were called after that
fabulous kingdom of Shamballa, and these bracelets became a symbol of
spiritual happiness, enlightenment and peace that people are looking for.
Those who make them and trade in them believe that they have the power to
bring about changes in the person who wears them and the people around him.
Each of the colours of the beads in those bracelets is connected to a
particular spiritual meaning which would take too long to explain and
describe. We found this information and more by searching on the Internet.

The Muslim – in contrast to this
spiritual backdrop – believes that the hidden realm is the realm of the
unseen of which Allah, may He be glorified and exalted, has told us in His
holy Book, and our Prophet (blessings and peace of Allah be upon him) has
told us about it in his saheeh Sunnah. Anything other than that comes under
the heading of notions and ideas made up by human beings which have no sound
basis, and are usually based on dreams and visions, or mumbo-jumbo made up
by the leaders of idolatrous religions, especially the esoteric traditions.
This has been one of the most significant causes of humanity’s becoming
bogged down in the mire of fables and myths, which distracted them from
focusing on the real issues of daily life, and the cause and effect on the
basis of which the universe was created. Thus these mythical beliefs became
like shackles that prevented the human mind from understanding the reality
of what surrounds him, and from understanding the message of his Lord, Who
asks him to not be (emotionally) attached to any means or measures, let
alone idolatrous myths and notions. Allah, may He be glorified and exalted,
says (interpretation of the meaning):

“Have they not travelled through
the land, and have they hearts wherewith to understand and ears wherewith to
hear? Verily, it is not the eyes that grow blind, but it is the hearts which
are in the breasts that grow blind”

[al-Hajj 22:46].

Because the ignorant were
drowning in their idolatry and myths, the religion of Tawheed (affirmation
of the Oneness of Allah) came to do away with people’s attachment to such
measures, and to teach them to limit their belief, with regard to matters of
the unseen, solely to that which is with Allah and what He has decreed for
His slaves. Whatever Allah wills happens and whatever He does not will does
not happen. The ways of falsehood are contrary to that, in contrast to the
path of truth which comes from Allah, as He, may He be glorified, says
(interpretation of the meaning):

“That is because Allah He is the
Truth (the only True God of all that exists, Who has no partners or rivals
with Him), and what they (the polytheists) invoke besides Him, it is Batil
(falsehood) And verily, Allah He is the Most High, the Most Great”

[al-Hajj 22:62]

“That is because those who
disbelieve follow falsehood, while those who believe follow the truth from
their Lord. Thus does Allah set forth their parables for mankind”

[Muhammad 47:3]

“Follow what has been sent down
unto you from your Lord (the Quran and Prophet Muhammads Sunnah), and follow
not any Awliya (protectors and helpers, etc. who order you to associate
partners in worship with Allah), besides Him (Allah). Little do you
remember!”

[al-A‘raaf 7:3].

To sum up:

If these Shamballa bracelets
worn are out of a belief in what they may attract of spiritual happiness or
influence on one’s life and death – even if one believes that that comes
about by Allah’s leave – then one has fallen into minor shirk, because
taking measures for which there is no scientific or shar‘i proof is one of
the means that lead to shirk (association of others with Allah), which is
haraam. It was proven from ‘Uqbah ibn ‘Aamir al-Juhani (may Allah be pleased
with him) that some people came to the Messenger of Allah (peace and
blessings of Allah be upon him) and he accepted the oath of allegiance from
nine of them and not from one man. They said: O Messenger of Allah, you
accepted the allegiance of nine and not from one. He said: “He is wearing an
amulet.” So he put his hand in (his garment) and broke it, then he accepted
his oath of allegiance and said: “Whoever wears an amulet has associated
others with Allah (shirk).”.

Narrated by Ahmad in al-Musnad
(28/638); the commentators in the edition published by Mu’sasat ar-Risaalah
said: Its isnaaq is qawiy.

According to another version of
the hadeeth of ‘Uqbah ibn ‘Aamir al-Juhani (may Allah be pleased with him)
that is marfoo‘:“Whoever wears an amulet, may Allah never fulfill his wish
and whoever wears a seashell, may Allah never protect him from what he
fears.”

Narrated by Ahmad in al-Musnad
(28/623). Al-Mundhiri said: Its isnaad is jayyid. At-Targheeb
wa’t-Tarheeb (4.239). The word translated here as seashells refers to
white shells that come from the sea, in which there is a groove or split
like that in a date stone; they are worn to ward off the evil eye.

“may Allah never protect him
from what he fears” i.e., may he never find protection and peace, or may
what he fears never be warded off from him.

Ibn Hajar al-Haytami (may Allah
have mercy on him) said:

These two things – amulets and
seashells – are regarded as major sins, which is what is implied by the
warning mentioned in these hadeeths, especially since they describe it as
shirk. But I have not seen anyone who stated that in a clear way; rather
they stated what may be understood. Yes, it may be interpreted as
referring to what they used to do of wearing pearls – which they called
amulets – and the like, thinking that it would ward off harm from them.
Undoubtedly this belief is ignorance and misguidance, and it is a major sin,
because even if it is not shirk, then it leads to it, because no one can
bring benefit or cause harm, or prevent harm and ward it off, except Allah,
may He be exalted.

End quote from az-Zawaajir
(1/273)

It says in Fataawa al-Lajnah
ad-Daa’imah (vol. 2, 1/121):

Wearing necklaces or earrings or
strings in order to alleviate or ward off calamity is haraam and is shirk,
no matter what kind they are, because the Prophet (blessings and peace of
Allah be upon him) forbade and disavowed the one who did that. That is
because it is putting one’s trust in something other than Allah, may He be
glorified, and what we must do is put our trust in Allah alone, for He is
the only one who can bring benefit, ward off harm and grant healing.

‘Abd al-‘Azeez ibn Baaz, Saalih
al-Fawzaan, ‘Abd al-‘Azeez Aal ash-Shaykh, Bakr Abu Zayd

For more information, please see
fatwas no. 192206 and 138578

And Allah knows best.