The Hadeeth, “If you see poverty coming to you then say, ‘Welcome, O sign of the righteous’”

Question How sound is the hadeeth (prophetic narration), “Allah revealed to one of His prophets, ‘If you see poverty coming to you then say, Welcome, O sign of the righteous, and if you see richness coming to you, then say, A sin whose punishment has been hastened’”? How sound is the hadeeth (prophetic narration), “Allah…

Question

How sound is the hadeeth (prophetic narration), “Allah revealed to one of His prophets, ‘If you see poverty coming to you then say, Welcome, O sign of the righteous, and if you see richness coming to you, then say, A sin whose punishment has been hastened’”?

How sound is the hadeeth (prophetic narration), “Allah revealed to one of His prophets, ‘If you see poverty coming to you then say, Welcome, O sign of the righteous, and if you see richness coming to you, then say, A sin whose punishment has been hastened’”?

Praise be to Allah.

This hadeeth was narrated by al-Daylami in Musnad al-Firdaws – as al-Hafiz al-‘Iraqi said – from the report of Makhool from Abu’l-Darda. It is a da’eef (weak) hadeeth, for Makhool did not hear anything from Abu’l-Darda.

See Takhreej Ihya ‘Uloom al-Deen, 4/191.

It was also narrated by Abu Na’eem in al-Hilyah (6/5) from the report of Mujahid from Ka’b al-Ahbar.

And he narrated it in 6/37 from the report of Qutadah from Ka’b al-Ahbaar.

Both isnads (chains of narration) include Ishaq ibn Bishr al-Kahili, who is matrook [i.e., his hadeeth is not accepted]. Abu Zar’ah said: he used to tell lies.

Al-Daraqutni said he is kaththab matrook (i.e., a liar whose hadeeth is not to be accepted). Al-Azdi said: his hadeeth is to be rejected and is not valid, and he was accused of lying. Ibn Hibban said: he used to fabricate hadeeth and attribute them to trustworthy narrators (thiqat); his hadeeth should not be written down except by way of amusing oneself with something weird.

See al-Jarh wa’l-Ta’deel, 2/214; al-Du’afa wa’l-Matrookeen by Ibn al-Jawzi, 1/100.

He is one of the storytellers and time-wasters. Al-Thahabi said in his biography of him: the shaykh, the scholar, the storyteller, the weak narrator (da’eef), the time-waster, Abu Hudhayfah Ishaq ibn Bishr ibn Muhammad ibn ‘Abd-Allah ibn Salim al-Hashimi, whose teacher was al-Bukhari the author of al-Mubtada, which is a well known book in two volumes. Ibn Jareer and others narrated from him, and in it he spoke of weird and disastrous things.

Siyar A’lam al-Nubala, 9/477, 478.

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