Their daughter commits major sins and evils deeds. How should her family deal with her?

Question

Praise be to Allah.

We ask Allaah to relieve
this family of their distress, and to reward them for their patience in
bearing the calamity brought by the daughter. We also ask Him to guide this
daughter and to help her to repent.

Her family should realize
that what they are seeing of evil deeds committed by their daughter must be
denounced and prevented.

In al-Mawsoo’ah
al-Fiqhiyyah (39/123,124) it says:

The fuqaha’ are unanimously
agreed that evil is forbidden and the duty to forbid evil is proven in the
Qur’aan and Sunnah and by scholarly consensus. In the Qur’aan, Allaah says
(interpretation of the meaning):

“Let
there arise out of you a group of people inviting to all that is good
(Islam), enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam
orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all
that Islam has forbidden)”

[Aal ‘Imraan 3:104]

In the Sunnah, the Prophet (peace and blessings of
Allaah be upon him) said: “Whoever among you sees
an evil action, then let him change it with his hand [by taking action]; if
he cannot, then with his tongue [by
speaking out]; and if he cannot, then with his heart – and that is the
weakest of faith.”.

al-Nawawi narrated that
there was consensus that it is obligatory to forbid evil. End quote.

The hadeeth “Whoever
among you sees an evil action, then let him change it with his hand…
”, which was narrated by Muslim (49) from Abu Sa’eed al-Khudri, enjoins
parents to take charge of their sons and daughters and prevent them from
committing evil actions, and to change them with their hands (by taking
action), because they have authority over them, as the ruler has authority
over the people.

Al-Nawawi (may Allaah have
mercy on him) said:

Moreover, enjoining what is
good and forbidding what is evil is a communal obligation (fard kifaayah).
If some of the people do it then the rest are absolved of blame, but if they
all fail to do it, then each of them who was able to do it with no excuse or
fear is guilty of sin. It may also be an individual obligation, such as if a
person is in a place and no one knows about it but him, or no one is able to
remove it but him, such as one who sees his wife or child or slave
committing evil, or falling short in doing good.

Sharh al-Nawawi ‘ala
Muslim (2/23).

It is essential – first of
all – for this family to understand three important points:

-1-

It is a serious mistake to
allow their daughter to leave the home, even to go to school, or even to go
to the mosque. Rather they should prevent her from doing so, even if that is
by force, or by keeping her in her room, without allowing her to do anything
by which she may harm herself or allowing her to contact anyone, lest she
bring harm upon her family, as happens in some Muslim countries that imitate
the kaafir countries that are devoid of all morals and virtues, and prevent
parents from raising their children Islamically and prevent them from using
strictness in child-rearing, and may even imprison the father or brother if
it is proven that he prevented one of his sisters from exercising her
freedom, as they claim.

-2-

They should not throw their
daughter out of the house. If they do that, they will be the cause of her
falling into the sins that she commits outside the family home, and they
will have enabled her to meet bad friends; whatever leads to that is also
haraam. It is not permissible for them to denounce her by throwing her out.
It is well known in Islam that denouncing evil must not lead to a greater
evil, otherwise it is haraam.

-3-

It is not permissible for
anyone in her family to carry out the hadd punishment against her or to kill
her, as some families do. We have discussed this matter in detail in the
answer to question no. 8980.

Shaykh al-Islam Ibn
Taymiyah (may Allaah have mercy on him) was asked about a woman who was
married to a good husband and had children, but she fell in love with
someone else and started to commit immoral actions with him. When she was
found out, she tried to leave her husband. Does she have any rights over her
children after doing this deed? Is there any sin on them if they cut off
ties with her? Is it permissible for the one who found that out about her to
kill her in secret? If someone else does that will he be sinning?

He replied:

What her children and
relatives on her father’s side must do is to prevent her from doing haraam
deeds, and if she cannot be stopped except by being detained, then they must
detain her. If she needs to be chained up then they must chain her up, but
it is not appropriate for a son to strike his mother. With regard to
honouring her, they have no right to stop honouring her, and it is not
permissible for them to cut off ties with her in such a way that she will be
able to continue doing evil, rather they should do that according to what
they are able to do. If she needs provisions and clothing then they should
supply her with provisions and clothing. It is not permissible for them to
carry out the hadd punishment against her by killing or otherwise, and they
will be sinning if they do that.

Majmoo’ al-Fataawa
(34/ p. 177, 178)

The answer of Shaykh
al-Islam includes all three matters to which we have drawn attention, as he
(may Allaah have mercy on him) issued a fatwa stating that the mother should
be detained and chained up, so a fatwa to this effect is more applicable in
the case of a daughter, for the rights of a daughter are much less than
those of a mother.

We also advise the family
to do the following:

1.Keep advising and exhorting the
sinful daughter and use various methods for that, sometimes from them and
sometimes from their relatives or her friends; sometimes by means of audio
tapes, sometimes by means of videos and sometimes by means of books, or by
mentioning the fate of others who previously followed a path of evil and
immorality, and how it led to loss in this world, let alone that which
Allaah has warned of for those who disobey Him and transgress His limits.

2.Move away altogether from the
place where they are living, if the atmosphere of that place is having a
negative effect on her attitude and behaviour. If that is not possible, then
some of her family should move somewhere else with her and live in a
different environment, if her family think that this will help to set their
daughter straight.

3.Not allowing bad friends to
visit their daughter or meet her.

4. Whilst she is being detained
in the house, there is nothing wrong with bringing useful material that will
benefit her, such as documentaries or useful discussions on trustworthy
channels. This is for two reasons:

(a)So that she will not be bored
to death by thinking and feeling lonely, and her thoughts will not wander to
things that will harm her.

(b)There may be something in this
useful material that will have an effect on her and play a role in setting
her straight.

5.There should be no disagreement
among the family members about detaining her in the house, and they should
not be moved by pity for her before they are certain that she has mended her
ways. Allaah says (interpretation of the meaning):

“The fornicatress and the fornicator, flog each of them with
a hundred stripes. Let not pity withhold you in their case, in a punishment
prescribed by Allaah, if you believe in Allaah and the Last Day. And let a
party of the believers witness their punishment”

[al-Noor 24:2].

If Allaah has forbidden us to let pity affect us whilst a hadd punishment is
being carried out, then it is more apt that this ruling should apply in the
case of a ta’zeer punishment.

6.The whole family should be keen
to say du’aa’ for her with sincerity, especially her poor mother. They
should trust that their Lord is Able to change her and make her better, so
they should turn to Him and beseech Him.

We ask Allaah to help them
and relieve them of this calamity, and we ask Him to guide their daughter to
that which He loves and which pleases Him.

And Allaah is the Source of
strength.