Zakaah on crops cultivated and harvested with machines that need fuel and other expenses

Question It is well known that if crops are irrigated by precipitation and rain, one-tenth is due (as zakaah), and if they are irrigated by artificial means, half of one-tenth is due. The difference between them is that crops that are irrigated by artificial means involve a great deal of effort and expense, so it…

Question

It is well known that if crops are irrigated by precipitation and rain, one-tenth is due (as zakaah), and if they are irrigated by artificial means, half of one-tenth is due. The difference between them is that crops that are irrigated by artificial means involve a great deal of effort and expense, so it is reduced to half of one-tenth; that which is irrigated by rainfall does not involve a great deal of effort and expense, so the rate is one-tenth. But nowadays, even that which is irrigated by precipitation and rainfall involves a great deal of effort and expense, because it is planted by automatic machines which burn a lot of fuel when being used for cultivation, and may also need chemicals which are very expensive; harvesting is also done by automatic machines that burn a lot of fuel for harvesting and also incur a great deal of expenses. Can an analogy be drawn between this and crops that are irrigated by artificial means because of the effort and expense involved, so that only half of one-tenth is to be paid, or can no analogy be drawn, and thus the rate remains at one-tenth?.

Praise be to Allah.

The Prophet (blessings and peace of Allah be upon him)
connected the ruling to irrigation, and did not pay attention after that
to how the crop is harvested or what takes place before that such as
levelling the ground. This is something else that does not have anything
to do with zakaah. The Messenger (blessings and peace of Allah be upon
him) connected the ruling to something else. And the prescriptions of the
Messenger of Allah (blessings and peace of Allah be upon him) are for all
of his ummah, the first and the last of them. They are not laws that were
only for the people of his own time; rather they were for the people of
his own time and for all those who come after them until the Day of
Resurrection. Allah, may He be glorified and exalted, knew what would
happen in the future of newly-invented machines and their need for fuel
when harvesting, planting and so on.

The things mentioned by the questioner having to do with land
that is irrigated with rain water do not have any effect on the rate of
zakaah; what must be paid is one-tenth, because of the report that the
Prophet (blessings and peace of Allah be upon him) said: “On that which is
irrigated by rain, springs and the like, one tenth (is due), and on that
which is irrigated by artificial means, half of one tenth (is due).”
Narrated by al-Bukhaari in al-Saheeh; there are also corroborating
reports. This indicates that the Messenger (blessings and peace of Allah be
upon him) did not pay attention to anything done after irrigation or
planting, or anything done before that.

The ruling is based on the method of irrigation: that which
is watered by springs, rivers and rains is subject to complete zakaah of
one-tenth: one out of every ten, one hundred out of every thousand, and so
on. That which is watered by machines or by using camels or cattle to bring
the water and so on, or by sprinklers, is subject to zakaah of half of one
tenth, because of the effort and expense incurred to irrigate it. And Allah
is the source of strength.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him),

Similar Posts

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.