Who is the wayfarer who may be given zakaah?

Question

Praise be to Allah.

The wayfarer (ibn al-sabeel) is the traveller who has
become stranded, i.e., he does not have enough money to continue his
journey. He may be given zakaah to help him reach his destination.

But if he is in his homeland and wants to travel, then he is
not a wayfarer, and he cannot be given zakaah on that basis. But if his trip
is for an urgent reason such as medical treatment, and he does not have
enough money to travel, then he may be given zakaah from the share of the
poor, not from the share of the wayfarers.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

The wayfarer is called ibn al-sabeel (lit. “son of
the road”) because he sticks to the road, and the one who sticks to
something is described as its son in Arabic. So what is meant by ibn
al-sabeel is the traveller who is still travelling, the traveller who has
become stranded or cut off, i.e., he has lost his money and he does not have
enough to enable him to reach his home.

The wayfarer should be given according to his need; it is not
essential that he have no money.

Hence we say that we should give zakaah to the wayfarer, even
if he is among the richest of people in his homeland, because he has become
stranded and because he is in need in this situation. We do not tell him:
you are rich so borrow money. He should be given whatever will help him
reach his homeland. This may vary, so we should take his situation into
account so that he will not feel humiliated.

If he is one of those who are used to travelling first class,
should he be given first class or economy?

This is a disputed matter, but it is most likely that he
should be given that which will not cause him discomfort and humiliation.

It makes no difference whether the journey is long or short.

As for the one who is setting out on a journey from his home,
he should not be given zakaah, because the one who is setting out on a
journey from his home cannot truthfully be called a wayfarer. If he says “I
need to travel to Madeenah” but he does not have any money, then we cannot
give him zakaah on the grounds that he is a wayfarer, because he cannot
truthfully be described as such. But if his trip to Madeenah is because of a
need, such as medical treatment, and he does not have any money with which
to travel, then he may be given zakaah on another basis, namely poverty. End
quote from al-Sharh al-Mumti’, 6/154-156.